Missional communities or small groups?
1x1 disciple making and multiplication or classroom Bible study?
Between Matthew 28:18-20 'Go and make disciples,' and 1 Thess. 4:11-12 'Make it your ambition to lead a quiet life.'
There is a real tension, a real division in thought and practice between a local body that sees every individual actually doing the work of ministry as one united body AND a local church whose overseers do the work and invite the body to come and see.
The problem is that Jesus' call to make disciples (Matt 28) is not a different call from Paul's later challenge to live quietly (1 Thess. 4). That while there might be tension built into these dueling passages there's unity of mission. Even where there is a difference of interpretation there is no less a call to fulfill both.
Go & Do: We're familiar with the charge of Christ to go and make disciples of all nations. And we're familiar with the subsequent disciple making movement in Acts. We may even be familiar with the reality that in the following three hundred years after Christ much of the Middle East and most of Europe had converted to Christianity. So the rhythm of personally proclaiming Christ and then personally teaching others to obey His commands = making disciples, may be radical to us but it's not new territory.
But this isn't separate from Paul's charge to aspire to a humble and quiet life. To work diligently with our hands and win over outsiders. What's the context? Is there a reason for this intentionally mild-mannered challenge in light of Jesus' radical call? Probably.
Stay & Be: The Thessalonians turned from their idols to Christ in such a way that they became a model to all of Macedonia and Achaia (1:7). Their faith had become known everywhere (1:8). Despite severe suffering they were infused by the Holy Spirit to endure and so imitate Jesus (1:6). They abandoned their temples, discarded their false teachings, dropped out of trades and unions devoted to false gods and were most likely denied access to many social functions. Culture felt the impact.
Paul thanks God for their 'work produced by faith' - 'labor prompted by love' - 'endurance inspired by hope in our Lord Jesus Christ' (1:2-3)
Even their brotherly love is so extravagant that Paul notes their understanding and lifestyle of love has been directly taught by God and felt all over the countryside (4:9). Paul even urges them to demonstrate it more and more (:10). It's as if the humble and quiet life he goes on to cherish is full of persecution, hard work both in the use of their spiritual gifts and their vocation, a genuine labor of love-lifestyle towards all brothers and sisters and an endurance through all things for the sake of Christ!
Apparently this joyful (5:16), prayerful (5:17), thankful (5:18), zealous (5:19), faithful (5:20), discerning (5:21), aware (5:22) quiet and humble lifestyle is exactly what Jesus meant when He prayed for future generations of disciples on mission (John 17) and then called His own disciples to go and make disciples until the whole world knows of His love.
So, where is this tension? It's not in the Biblical call to make disciples. It's not in a lifestyle that demonstrates His Truth wholly. Where is it?
The tension arises in two places (actually more but I'm writing here and this is all I want to cover):
- General & Specific Fears
- Misunderstanding of Gifts / Personality
Misunderstandings of gifts and personality: We generally agree that the spiritual gifts are given to serve the body and entice the non-believers to Gods grace - but personality is a messy and subjective discussion. That our personalities are given by God and shaped by our circumstances is an important piece of who we are and how the Lord calls us.
I wonder if it isn't within a deeper understanding of our personalities that our humble and quiet life is better discerned. Yes, our culture will shape how the Gospel is lived out and communicated, but so will our personalities. That two very different disciples both with the gift of teaching may very well utilize this gift in very different capacities - one on a stage and the other in a living room.
My wife and are both quite introverted and yet her form of quiet yet intentional living quite naturally looks different than mine and often we're tweaking and shaping and challenging and sacrificing what that means within our household and ministry.
Living quietly and working diligently will be different in different towns, homes and local churches - yet the work of making disciples will always be laborious, faithful and self-sacrificial work requiring perseverance and wrought with forms of persecution.
Who are you in Christ and who are you called to connect with intentionally yet humbly?



