How's Your Community Group: Servanthood

Servanthood.

When we act like servants, people notice. A church had a "helping hands" ministry. Six men from the church were cleaning an elderly man's rain gutters. His curious and somewhat amazed neighbor asked, "who are these guys? Why are they doing this?" The neighbor was even more amazed when the six men proceeded to climb on his roof and clean his gutters. Servanthood matters, it opens hearts. Here are some suggestions:

1. Do menial tasks. This is one of the hardest things to teach in Western society. Even the well-educated and successful should learn to serve at a practical level.
2. Be available. A household servant must be available when the master calls. The Christian servant must also be available - to God, his/her family and others.
3. Be observant. A servant is alert to the needs of others and takes initiative to do whatever needs to be done.
4. Do more than you're asked. In our clock-watching society, people do just what they are asked to do, nothing more. A true servant does what he is supposed to do - and more. What is your 'more' in this season?

Adapted from a note by Pastor Jed Haas of Mercy Road Church - Appleton, WI. Find him on FaceBook

Hows Your Community Group: Part 2

They devoted themselves to the apostles' teaching and fellowship...

Note that I am not separating teaching and fellowship here. Hearing the Gospel of Christ happened within the context of fellowship with other believers and the Apostles. If any of the 3,000 were interested in growing it meant community, it meant time with other disciples and time under the Apostles.

And there was a strong desire for and a commitment to this teaching. Have you ever made a vow? I did on my wedding day...I vowed once not to eat green olives, otherwise I don't recall specifically vowing to do or pursue anything in particular. It's not our language. Yet this is the language in the text. These early believers vowed to pursue the doctrine of the Apostles - the Gospel, the Truth of Christ, the Reality of the Creator of the Universe!

A hunger and a joy, an honor and a healthy terror, a newness of life in such incredibly new fellowship that I imagine a unified devotion being the only possible response in this season of the ecclesia, the budding communities of believers.

Foundational to both the devotion and the fellowship is the teaching. What were they teaching? The Gospel. This new Message regarding the life of the Messiah and how this alters their paradigm of life in God.

How did they teach it? Their immediate response was to gather together as many believers as possible and...well...talk about Jesus while living about Jesus. Talk about the OT with new light shed on the grand Story, a story they were all a part of.

Guys, if we're going to be a part of Kingdom growth in coming generations we must move beyond our Western view of partitioned community (family/friends/church members/neighbors/coworkers). Who we 'click' with doesn't ultimately matter. This lone-wolfism-amidst-the-crowd-culture is killing the mission of the Church (Matthew 28:19-20) and it's killing our built-in reputation (John 13:35). Put bluntly, we must wholly reengage in exegeting our communities, our culture, the next generation and so rebuild the bridge to Luke's Gospel movement in this Acts 2 devotion to the Word in growing fellowship.

1. Is your home church devoted to Scripture in fellowship? Let's stop thinking of genuine friendship as optional when we gather.
2. Are you leading out of a devotion to Christ both in fostering the Word and fostering genuine community?
3. Is your small group devoted? To one another, to the Word, to healthy community, suffering together, to enjoying life together, to sharing in this devotion with more and more people..

Read Members of One Another. Check out Building Missional Communities. Dig into to remaining story in Acts and trace out the connection between teaching and fellowship.

How's Your Community Group: Part 1

How's your Christian community going?

Do you like it? Not in a 'boy likes girl' sort of way, but do you get excited that your community is fulfilling the Great Commission and joyfully! Or are you just spending another night with a 'hang-out' crowd, or another Bible study, or another 'save-the-world' service group with no real discussion on Truth?

If you're anything like me you spend more than enough time evaluating whether or not your Life Group, Cell-group or Missional Community is healthy or not. While every church may have a different matrix for discerning health I want to take some time to discuss the early church koinonia (fellowship gatherings) that was forming and multiplying following the explosion of growth in Acts 2.

Disclaimer: I realize that some very brilliant theologians (much more so than I) push against the idea that the community we find in Acts 2:42-47 should ever be considered normal, especially not in our Western culture. Others lean in the opposite direction and say that if the early Church were able to more readily fulfill the Great Commission in Matthew 28 through tight-knit family/friend communities, then we ought to adapt and adopt.

I agree.

That said, I want to use this passage in Acts as a dynamic discussion guide to gauging healthy community. It's not nearly definitive and it doesn't have to be normative...but it says something about community in a time where the Spirit was rapidly moving (not to mention it was deemed noteworthy to be included in our Canon), so let's lean into it a bit.

Before we get started I've stolen and compiled different sources worth of information and put together a 'health' diagram to foster our conversation. You'll notice that there are several stages a community group grows through, each one being necessary and all a piece of the divine puzzle that is co-Mission.

I'm going to start with the assumption that if the Son of God rose from the dead to send us on a mission, then that mission must be central to our community - and so every other 'stage' of communal growth only drives us to our mission which never actually ends. In fact, if your group is on mission then you will grow through these stages time and again.

In the next post we'll start Teaching and clarify the text, ask some questions and press on our own experience in our community groups.

Read Acts 1-5 - crazy times. The Master Plan of Evangelism is a great compass in this discussion as well.

Rubble & Renewal

The evil one hates growth. Maturing in Christ goes against everything he stands for, everything he rebelled against in the first place.

I was reading in Nehemiah and noticed an ongoing analogy. The men who opposed the rebuilding of the wall used language that, quite frankly, resembles the noise and ethos of Satan at work today. In particular they verbally mock and attack two key aspects of the rebuilding of the wall (in chapter 4):

1. Renewal: 'Can they bring the stones back to life from those heaps of rubble - burned as they are?' :2
2. Maturity: 'But when [the opposition] heard that the repairs to Jerusalem's walls had gone ahead and the gaps were being closed, they were angry.' :7

Renewal is foundational to the Christian journey isn't it. The God who makes all things new (Revelation 21:5) is at work in and around us always. The whole idea behind the Christianese phrase 'born again' (which by the way we find in the interaction between Jesus & Nicodemus) is simply this, that through Christ's perfect work in divine reconciliation between God and man we are made new.

The baggage we carry, the brokenness in our hearts and souls, the misunderstanding of self-esteem and the depression that ravages, physical challenges and excruciating pains, the false ideas of self-gratification and fulfillment that never quite come to pass...this 'rubble' that makes up our lives, these pieces that have been burned and appear to be useless - they aren't. These aspects of our lives are the very elements God uses to reconcile us to Him and rebuild life on a new foundation. Satan hates to see his work undone.

Maturity. You know that fruit of the Spirit in Galatians 5? Or the growth chart in 2 Peter 1? Or the qualities of the Overseer in the Pastoral Epistles? Or what about the profound profession of the thief on the cross next to Jesus on Skull hill (Luke 23:39-43)? Or in Acts 2 and 4 where the Church begins to care for one another in dramatic and powerful ways? Maturity in action.

Satan hates the maturing and fruitful believer. Think of Job and the Apostle Paul. These men were connected to God in different but deep ways and both were spiritually attacked in incredible ways.

The account in Nehemiah of the rebuilding of the walls and the detail of the opposition is a clear reminder that Satan is real and at work and even using the same techniques today as he did then. Satan isn't the focus though. If you'll notice above the focus is immediately taken from the evil one and placed on the awesome work of Jesus through the Gospel - the eternal, sinless, incarnate, crucified, resurrected, ascended and eternal Son of God.

He rebuilds our personal rubble for breakfast and closes the gaps in our broken lives for dinner. This is the grace of God at work in us and Satan cannot overcome Him.

Are you discouraged by opposition? Read Psalm 139. Read John 16.
Are you burned out, a pile of personal rubble? Come to Christ for starters, He alone rebuilds.
Are you being worked over right now? Are you growing in Christ painfully? Read Philippians.

Spend some time praying. Connect with God and Thank Him for His work eternally past, present and eternally future on your behalf.

Word of Beard

'You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather serve one another in love.' Galatians 5:13

Grace is an interesting thing. By the grace of the Creator of the universe we are able to know Him and be known by Him. By His grace we are capable of knowing True Love (Christ) and true forgiveness.

By His grace we are freed from whatever sin it is that has an exasperating grasp on our ankles, whatever it is that weighs on our hearts and minds when we're alone...we are free.

'It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.' 5:1

When divine grace abounds in us, calling us to experience freedom from both the (meta)physical chains of slavery to sin as well as the man-made walls of legalism that close us off from the world...when His grace abounds in freedom we must remember that we're now freed to experience every aspect of authentic, undying, eternally divine love, not freed so as to sin in new ways (which in our flesh is always a possibility).

Freedom from sin and freedom from legalism, through the power of the grace of Christ, send us off as men and women on mission with a divine call on our lives to love the Lord and as an overflow of this God-love we then love others...and while this new-found freedom may very well be abused (which is slavery once again) in our freedom we discover the divine desire to love others through the Great Commission (and as a result discover our own worth in His sight as well).

Freedom is what it sounds like. Freedom from chains and walls and confusion and pain. It's freedom to experience Truth and Love as citizens of a Kingdom of Life.

Read Galatians 5, Ephesians 2, Philippians, Colossians 2:6-3:17, John 12-21...In fact, if you've missed the heart of the message of grace you ought to read through the Gospels and make note of Christs mission of mercy on your behalf.

Peace and Martinis

Shortly after the great dispersion of Christians from Jerusalem due to persecution, Luke summarizes the happenings with this statement:

'Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace...' Acts 9:31

Peace - eirene (gk) - an untroubled well being - an internal settling regardless of external circumstances.

I wonder what Luke is attempting to say here about this peaceful experience? I've always read into this a reprieve from persecution. That since Saul the Great Persecutor had met the resurrected Jesus in the same chapter the Church around the Middle East was then free to move and breath and live without fear.

I'm not so sure about that.

In Philippians Paul (the now Great Missionary) challenged that church to be 'anxious about nothing.' That rejoicing in God regardless of their circumstances would foster a 'peace of God, which transcends all understanding' and this peace would protect their hearts and minds in Christs truth (Philippians 4:4-7).

Peter also noted the need for being 'clear-minded and selfcontrolled' and this in order to connect with Jesus in prayer and in essence experience the peace Paul describes (1 Peter 4:7).

All through Acts we see believers experiencing a supernatural filling of peace in the midst of struggle, suffering, persecution and lack of understanding of the intricacies of the Way.

This peace is not due to a lack of persecution, at least I don't believe that's what Luke is stating here. In fact, I believe he's noting that across greater Israel the normal experience in that season was a peace fostered by the divine nature of Christ as promised through the Counselor, the Holy Spirit.

This isn't the sort of kick-up-your-feet with a cigar and a martini on the Mediterranean-seaside sort of peace...

This is the supernatural filling of the Spirit. An internal divine settling regardless of the external chaos.

This is a stand-firm in the Gospel through prayer and edification...and then a martini.

The passage continues with several more points that display the work of the Spirit throughout the early Church. We'll see that Spirit-led edification and exhortation lead to multiplication.

Read Acts 1-9 and in particular 9:31 for the greater context.

Word of Beard

'This is how we know what love is; Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers.' 1 John 3:16

Giving is an interesting concept. I'm not sure I understood it until I was made aware of Christs sacrificial giving.

I would give in order to receive. I would give out of guilt though sometimes out of compassion. I would give because it seemed 'fair' in a particular context or simply to balance out a give/take relationship. Even those times where I gave out of love sacrificially, I cannot recall doing it for any greater purpose, any greater good. To be honest, I'm not sure I really wrestled with 'giving', especially it's deeper eternal purpose.

However, once in Christ, though not understanding giving entirely and not right away as a new believer, it did make sense that giving was 'right' and that it brought joy and those warm-fuzzy feelings, especially when it cost me much.

The Apostle John explains this a bit, 'This is how we know what love is; Jesus Christ laid down his life for us' (1 John 3:16a) - this is the supreme example or model of love. this is a divine eternal love, a moral love, an ethical love, a sacrificial love, a practical love and a perfect human love. In other words, Giving flows first from our knowing and experiencing a perfect love in Christ.

He goes on, 'And we ought to lay down our lives for our brothers,' (3:16b). John notes that Jesus is the model and that we are to be living examples of his perfect love. He goes on to stress that this is demonstrated specifically in the giving of our personal possessions (material belongings, food, money, housing etc), and in the general sense of how we live, 'action and in truth,' (3:18).

This is a holistic call to model Christ-likeness through the giving of ourselves, and this is a call to every believer at that. In fact John goes on to say that, 'This then is how we know that we belong to the truth,' (3:19)...if we give ourselves away. He follows this statement with some specifics about giving material goods and as well as good deeds, things and the Gospel.

There is something about giving that displays not only to the world but to our own hearts and minds that we truly know Jesus and what He has both redeemed us from and called us to.

Though as a new believer years ago I may not have been able to explain it, it seemed right to give. It seemed right simply because it was a divine character trait being fostered in my own life - I was becoming Christ-like. Whereas when I didn't know Christ I was simply acting Christ-like without knowing it and He yet honored this by providing those divine 'feelings' of joy and the like.

Giving is easy to do. That said, knowing the source of giving and our motivations is a deeper issue. Spend some time praying and discerning your own giving lifestyle. Are you modelling Christ-likeness?

Read 1 John 3:16-24 and Romans 12:1-8. Adapted from an original post at Medina East Campus' [RE]GIFT